Pope: contemplation for integral ecology, compassion indispensable

Pope Francis has received a delegation from the “Lodato C ‘Communities, which works in a concrete way to spread the values ​​of his enlightening” Lodato C “. In his address he explains how contemplation and compassion achieve integral ecology Help in

By Robin Gomes

Thinking and compassion are indispensable elements for the integral ecology proposed by semiotics, Lodato Si ‘, Which urges justice for both the created world and every human being.

Pope Francis said this on Saturday to some 250 delegates from the “Laudato C” communities, who work in a concrete way to spread their 2015 values Lodato Si ‘.

Integral Ecology

Pope told the group that integral ecology is needed “because we are all beings and everything in creation is related”.

“Even the epidemic has demonstrated this: the health of humanity cannot be separated from the environment in which we live.”

Climate change, he explained, not only disturbs the balance of nature, but also causes poverty and hunger, affecting the most vulnerable and sometimes forcing them to leave their land.

“The neglect of creation and social injustice affect each other,” Pope said, stressing, “there is no ecology without equality and no equality without ecology”.

In this regard, the Holy Father offered two materials to the Laudato Si ‘communities that promote integral ecology: contemplation and compassion.


Speaking of contemplation, Pope Francis lamented that we no longer admire the surrounding nature, but devour it because we have become vindictive and depend on immediate benefits and results at all costs. Distracted and sick of consumerism, we eagerly await the latest phone app, while the forests are quickly lit up and we do not even know the names of our neighbors and cannot distinguish one tree from another.

To be distracted and not distracted by a thousand useless things, the Pope said, we must stop, find silence and return to contemplation. For example, we need to free ourselves from cell phone captivity, so that we can see in the eyes of those who live next to us and the builders.

Cohesion, the Pope explained, requires silence and prayer so that harmony, which is a healthy balance between head, heart, and hands, or between thought, emotion, and action, returns to the soul. Those who contemplate said, discover the softness of the eyes of God and that each is important in the eyes of God. Each person can turn a small world polluted by the creator to human reality into good reality. To those who ponder, the Pope said, “Don’t live with your hands in your pocket, but find something solid to do.”


The fruit of contemplation, Pope Francis said, is compassion. When we look with the eyes of God and consider others as brothers and sisters of the same family living in the same house, we become compassionate. “His mercy,” the Pope said, “is contrary to our indifference”.

“Our compassion,” he continued, “is the best vaccine against the epidemic of apathy.” Those who have compassion, from “I don’t care about you” to “You are important to me”. Compassion, he said, forms a new bond with another, just as a good Samaritan, who is moved by compassion, takes care of an unfortunate man whom he does not even know.

Get one’s hands dirty in action

Pope said that the world needs “creative and active donations from people who don’t stand in front of screen-making comments, but who are willing to get their hands dirty to reverse the decline and restore dignity” . ” Compassion is not “choosing any enemy” but “seeing all as neighbors”.


Compassionate individuals, the Pope explained, fight against leaving individuals and ruining things. He expressed anguish at many people who were “abandoned without mercy: elderly, children, laborers, people with disabilities …”

Quoting the Food and Agriculture Organization of the United Nations (FAO), the Pope said that it is condemnable that more than one billion tons of edible food is thrown away in industrialized countries in a year. The Holy Father asked everyone to fight waste and political options, which combine progress and equity, development and stability so that everyone is deprived of the land she inhabits, the good air she breathes, the water. He has the right to drink and the food he has the right to eat ”.