Life goes to some good place this Advent –

Life goes to some good place this Advent


Evolution, the idea that something is developing and reaching its fullness, is an active and continuous process. We are all part of this movement of the ever-growing cosmic Christ that is coming to be in this great act of giving birth (Romans 8:22).

I do not know when it will happen or what will happen it will be like reaching the point of inflection, so that the mystery of Christ may reach its fullness. All I know is that this meaning, planted in the middle of things, gives us direction, purpose, hope and confidence.

We still live in the middle, moving slowly, with a lot of resistance and backward movement. The creation is "moaning in anticipation … standing on tiptoe awaiting the revelation of the sons and daughters of God" (Romans 8: 22-23). Evolution is never a straight path, but three steps forward and two steps back, as we see it throughout the Scriptures, history, nature and in our own lives. We fight against change and death for our little me; we avoid uncertainty and the unknown.

However, the descent into darkness is necessary for all life, for transformation and for new expressions of God. The creation begins with the Spirit floating on a dark background and report to give light and life.

When we demand that the story be completed according to our terms, when we demand that we take away our anxiety or dissatisfaction, saying as it were, "Why did life disappoint me? Why did not I get what I wanted or expected?" We refuse to say "Come, Lord Jesus." We refuse to take the whole story.

The foundational hope demands a fundamental belief in a world that is still and continues to develop. Staying on the trip, trusting in the path, knowing that you are moving and moving somewhere always better, is just another way of describing faith. Evolutionary thought is actually contemplative thought, because it leaves the whole field of the future in the hands of God and humbly accepts to retain the present. Evolutionary thinking allows both knowing and not knowing, at the same time.

"Come, Lord Jesus", the mantra of Advent, means that all history must live from a kind of deliberate vacuum, a chosen breach. Perfect fullness is always to come; we do not need to demand it now. This keeps the field of life open to grace and the future created by God through our surrender and creative participation.

This is what it means to be awake, what it means to be in Advent: conscious, alive, attentive, alert, anticipating. Advent is, above all, a call to full consciousness and a warning about the high price of conscience.

"Come, Lord Jesus" is a leap to the kind of freedom and surrender that rightly is called the virtue of hope: the patient and reliable disposition to live without closure, without resolution, and still be happy and even happy because our satisfaction is now on another level, and our source is beyond ourselves. We can trust that Christ will come again, just as Jesus has come to our past, to our private dilemmas and to our suffering world. Our past then becomes our prologue, and "Come, Lord Jesus" is not a cry of despair but a cry of cosmic hope.

These are the good news that the angels gave to Mary and the pastors in a very specific and concrete way. We can now trust that history, and our small roles within the larger story, is moving in a positive direction. We who know the end from the beginning, who trust in the mystery of Christ, must participate in the movement towards the fullness of the union of all living beings in love. We are the [segunda] coming of Christ

[Franciscan Fr. Richard Rohr writes and teaches globally on God, humankind, and the universe from a Franciscan and mystical tradition. This essay first appeared on Sr. Ilia Delio’s blog at The Omega Center at]

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